Dinka Twi East Civil Group message to H.E President Kiir Mayardit.
The following message our brother book.
It is title: "Dr. John Garang de Mabior: The undiscovered Stories About Man Behind South Sudanese’ Freedom. Author: Garang de Faith & Truth.
"We the people of Twic Dinka East Youth are not part of this protest, if there is any Dinka Twic east persons in there. We know that, he/she might be ill, crazy or being the slave or follower of Dinka Bor ideal of messes, bad characteristics whom they were born with as an indication of qualify public ethical virtues. To assure you Mr. President, as our history has been shown it, the people known as Twi Dinka East are not evils doing people, because they often know how to handle things professional. Acting like child is not theirs behaviors.
Second, in last few months the Tuic Dinka East people are fighting with Dinka Bor indirectly for Twi ancestor identity whom they claim that the Dinka Twic East is sub-tribe of Dinka Bor instead of us being the major sub-tribe of Dinka as whole. So war is now going on. That was one of the elements allow them to deceive Dr. Riek Machar to make unorganized apology so that they will get credit and history as they planing. But we the people of Dinka Twi are not going to be deceived or being take like fool. That’s thing will not happen in our watches.
Third, as Twic East County we have this people already in high positions of South Sudan government:
(1) Atem de Garang in higher position
(2) Lual Achuek Deng still there
(3) Majak Agoot in deputy position were he has seniority
(4) Atem Yak Atem
(5) We believe Nyandeng will be there
(6) Malok as well will be in another high position in government
(7) Aguer Manyang
(8) Jurkuch de Barach
(9) Bior da Ajang
(10) Chol de piowei
(12) And many more in your administration positions and some are coming.
We the Dinka Twi/Twic East people are so proud of your excellent job well done Mr. President.
Garang background links to earliest SPLM/A top five leaders
“It is not flesh and blood but the heart which makes us fathers and sons.” Johann Schiller
“Always continue the climb. It is possible for you to do whatever you choose, if you first get to know who you are and are willing to work with a power that is greater than ourselves to do it.”
By Ella Wheeler Wilcox
The following is the descriptions about the new discovery in regards to Late Dr. John Garang links to the others earliest five leaders of the Sudan People Liberation Movement/Army (SPLM/A) top five military Commanders, particularly when it comes to their backgrounds related to tribe’s identifications. And I have no idea if they were knew it back then or not, that they were all from Dinka or Jieng tribe. However, I think Dr. Garang was so sure about Late Cdr. Kerubino Kuanyin Bol and late Cdr. Arok Thon Arok that they were from two branches of Dinka Twic East and Dinka Twic West (Mayardit), and at the same I believe he knew that Dr. Kiir was from Dinka Twic, but I am not so sure Dr. Garang knows that Dr. Kiir was related to him through the roots of the other Dinka or Jieng Twic/Tuic West (Mayardit).
Anyway in my view, when it comes to his knowledge about late Cdr. William Nyuon Bany and Cdr. Salva Kiir Mayardit relationship to him through sub-tribes of Dinka (Jieng) Twic East and Dinka Twic West. I think that time he didn’t even aware of these intriguing links, except, he may have known them then as those two guys were having Jieng’s (Dinka) backgrounds only up to that point, in whatsoever. By the way, the bottom-line is this; they were all having the same traits or bonds of kinship through Dinka tribe backgrounds. So ahead are all the top five commanders of the Sudan People Liberation Movement/Army (SPLM/A) leadership in earliest days of the movement; they were having the unbelievable story related to their backgrounds in which the majority of South Sudanese (Sudanese) people didn’t even have knowledge during their lifetimes or in another hand when all of them were still alive.
However, for me to be short and brief about the explanations, they were all closes and related in blood kinships through two branches of Jieng tribe called Dinka Tuic East (Jonglei State) and of course, the other Dinka Tuic Mayardit of the West Nile River (Warrap State.) So here are those leaders by their names and positions they were holding when they were all together under one well-known umbrella of the Sudan People Liberation Movement/Army (SPLM/A) movement in 1980s and the earliest years of the 1990s:
• Chairman of the SPLM/A, C-in-C late Dr. John Garang de Mabior;
• Deputy Chairman of the SPLM/A, late Cdr. Kerubino Kuanyin de Bol;
• Lt. Commander of the SPLM/A, late William Nyuon de Bany;
• Lt. Commander of the SPLM/A, Salva Kiir de Mayardit;
• Lt. Commander of the SPLM/A, late Arok Thon da Arok.
First of all, ladies and gentlemen, you may not believe what I have discovered about these earliest top five commanders of the Sudan People Liberation Movement/Army (SPLM/A) leaderships’ backgrounds, it is an intriguing and fascinating story you couldn’t even believe I think, but the truth of matter is; they were all blooded linked together under two sub-tribes of the Dinka tribe called Twic East and Twic West (Mayardit). As a story goes and at the same time what the names had shown it to you above, these two sub-tribes are related to one another through many characteristics such as: intelligence, calm, leadership, honesty, tolerant, good behaviors (attitudes) people, dignity, accountability, hospitality, cares, tactic, unselfish, patience, stands for truth, use of more diplomats than violent, integrity, commitment (perseverance), trustworthy, fairness when it comes to human being life, respect, they are also fantastic when it comes to the logistical way of distributing things in a fair and balance way (manner) to everybody, plus many other values and beliefs of their own principled (disciplined) culture, etc.
Back to the topic, would you believe this fascinating story or wouldn’t you? Please takes a deep breath my friend if you don’t believe this story; the story is factually 100 percentages true story I am talking about here. And I know some of you out there may be pessimistic or being certain kind of doubts if I may add that on top, especially when it comes to me being concentrated on two Commanders like late Commander William Nyuon Bany plus our currently President of the republic of South Sudan, Dr. Salva Kiir Mayardit. Who is also holding the position of the First Vice president of the republic of Sudan.
By not overdue the explanations, I am going to put their links together below under an individual chain of descriptions, here are those links: As we all may have had known already that, late Dr. John Garang de Mabior and late Arok Thon Arok are from Dinka (Jieng) Tuic (Twic) East tribe in Jonglei state (formerly known as the Upper Nile region before the separations of the country into two nations/states) in South Sudan.
However, before hand, you don’t have to be confused my friend about this tribe (Dinka or Jieng Twic/Tuic East) identity correction between this claims and the original misleading issues of their identity misidentification during the movement (Civil war times in Sudan) and/or after the British Empire has given Sudanese’ independence in 1956. That was the time, whereas the Jieng Twic East tribe identity became like parts of Jieng Bor tribe rather than being considered as a stand alone and/or an independent branch tribe within the Dinka tribe of South Sudan or Sudan before present times. In which to me at that particular days, it was an erroneous or unfortunate misidentification of Jieng Tuïc East tribe identity back then, but this correction is being done at present moment. It is an appropriate times for everybody to be called upon to respect and totally adore to corrections of this tribe identity’s roots and aligned it with their truly tribe of the Dinka Twic East.
All this information must not be taken simply like this is an Author views alone, which is not. It must be accepted that through a mutual respectful way and integrity, this correction is also adherents to Dinka Twic East’s historians, scholars, class act colleagues, intellectuals, Twic East County people, and everyone else who have a Jieng Twic (Tuic) East people with deep and acquainted roots in history of the Dinka Twic East traits.
So I am here to represent the interests (views) of an entire community of the Dinka Twic East people who are daring to correct their own and truly identity. It is one of the priority goals (components) God (Nhialic) Himself given me to conquer it over the rest of my life on earth. Because Dr. Garang didn’t have time back then at the time of civil war unrest in Sudan, and of course, his immediate or unfortunate death before he would have been able to corrects this identity is a main reason why I was given a green-light by Creator to do so to my fellow tribe mates. Again, it was one of the reasons why God (Nhialic) Himself allows me to do it to my people of the Jieng Twic East, just simple as that.
Furthermore, this issue is one of the main core missions God (Nhialic) wants me to strengthen for His people of the Dinka Twic/Tuic East community. And you are advised to respect and being adored by their requests for the well being or mutual respect based on rights of truth acceptance under the morale code of ethics (moral philosophy) and class acts.
By the way, if you didn’t even know that there was another main branch of Dinka (Jieng) so-called Twic (Tuic) East after Sudan gained its independence in 1956; please it is time for you out there to correct this tribe’s identity. And if you still don’t believe me about this correction of mine regarding to the Dinka Twic East identity. With due respects of your opinions or thoughts, I don’t think there will be any other places on earth where you will get a better truth or evidence than what I had been explained inside this book. There is no way even God (Nhialic) Himself knows it, plus the majority of people in South Sudan know that the Dinka Twic East is an independent tribe in Jieng (Dinka). The Dinka Twic East has its own language (Dialect), and at the same time these people are having their own distinguishing characteristics (Traits) from other Dinka (Jieng) Bor in which sometimes most people miss associated with.
And to people who may not know about the earliest SPLM/A Deputy chairman, who is also back then or late Commander Kerubino Kuanyin Bol, if you didn’t know this guy background; starting from today you have to remember that, he is from Dinka Twic Mayardit of the West Nile River (White Nile) side, currently located in Warrap State, South Sudan. It is the first place where most of the Clans who made up the Jieng Tuic (Twic) East tribe of the Jonglei State, South Sudan came from some centuries ago. That is where the majority of the clans came to the existing land of the Dinka Twic East people inhabited as of today at the east bank of the River Nile (White Nile/Toc) basin. In their own mother tongue, they call the River Nile as “Toc.”
Over either sides of the River Nile (White Nile) where Dinka Twic East and Dinka Twic West (Mayardit), both cousin tribes now each has its own Adiang Clan (Wut), in places where the Dinka Twic East and the Dinka Twic West people had been occupied respectively for centuries since both tribes separated from each other through the unknown reason(s).
Alright, what about Dr. Salva Kiir Mayardit? Who is currently owned the position of the Presidency of the republic of South Sudan. And at the same he is holding the position of the First Vice President of the republic of Sudan. If you don’t know about him, Dr. Kiir is from the Dinka tribe of Rek in Warrap State, South Sudan. However, what way he is being linked to the other two branches of the Dinka Twic East (Jonglei State) and the Dinka Twic West (Warrap State)? Well, that is a very interesting question to ask; of course, Kiir mother is from Dinka Twic West (Mayardit) now located in Warrap State (Formerly known as Bhar el Ghazal region). I think that is a quick and simply answer concerning where President Salva Kiir Mayardit has a chained relationship or links with the others top four of the Sudan People Liberation Movement/Army (SPLM/A) earliest leadership body.
Anyway, apart from individualism explanations, these leaders were all linked to these two branches of the Dinka Twic East and Dinka Twic West (Mayardit). Again, briefly, they were all Dinka (Jieng) guys.
Finally, what about the background of late Commander William Nyuon Bany? Where to go to question as well, he also has roots from the Jieng (Dinka) tribe; especially the part of the Dinka sub-tribe where his roots or chains being linked to, is Dinka Twic East of the Jonglei State, South Sudan. It is the same sub-tribe of Jieng where both late Dr. John Garang de Mabior and late Arok Thon Arok respectively are from. But in what way? Well, the following explanations would be a little quite intriguing why he got a related root from Dinka’s branch so-call the Dinka Twic East? For instance, in the earliest years of the twenty-centuries, there was a big flood over the Dinka or Jieng Twic (Tuic) East land in Jonglei State (obviously known as the Upper Nile region during pre-eras of Sudan’s separations into two states or countries) in South Sudan. The disaster was caused by the big flood as people call it as “Amol thith (Run de Paw??r) in Dinka/Jieng Twic (Tuic) East tribe and Nuer or Naath is being called Pilual” in their mother tongue (Tho? de Twic/Tuïc East). That means it was the year of calamity of flood in Dinka Twic East’s land. As I had been told, the flood was a devastating disaster that did take a lot of people lives; livestock and everything else have been uncountable in those days. Did I say everything? If I did, I do mean anything people of the Jieng Tuïc East lives were depending on as valuable and basic needs for life were wipeout. It is one of the biggest disasters that had over passed the Dinka Twic East land; I think it should be aligned with the disaster of the Nov 15, 1991 in their land.
So over that period, most of the Jieng (Dinka) Tuic East people did migrate to many places like Nuer’s land sub-tribes like Lou, Gaweer, Jikany East, Fangak, etc., and some people even went as far as other sub-tribes of the Jieng lands such as: Jieng Abiliang in Upper Nile State (back then known as the Upper Nile region), Jieng Padang (Padeng) at the moment located in Jonglei State (back then as well known as the Upper Nile region) within the same location where the Jieng Tuic East currently residing too, some people even went to nearby bordering tribes of Jieng like Jieng Duk (Dukkeen) (Nyarweng, Hol, etc.) within the same Jonglei State. Of course, in those days of the flood in their land; few went to Jieng Bor’s land located within the same Jonglei State, South Sudan at that particular juncture of flood.
That means according to the elders’ narrations about this calamity time in Dinka Twic East people history, as a result of that calamity some people didn’t even bother themselves of coming back to the Dinka Twic East’s land after the flood (Amol/Abor) had even subdued back into the Nile River (Toc). But the majority of their demographics or populations did return to their ancestors’ land of the Jieng Tuic East after the devastating flood (Amol de Paweer) had seceded. Except that the small percentages of the population didn’t try their level bests though to come back, that percentage of families who didn’t return to Twic (Tuic) East land after all were the one including the relatives of the late commander William Nyuon Bany. It turns out that his family was among the groups of people or families who hadn’t even tried to come back to the Dinka Twic East’s land when the flood (Amol or Abor) has totally ended, and people started to immigrate back to their home cooking land of the Dinka (Jieng) Twic/Tuic East.
The way I have studied this guy (William Nyuon) in my natural psychological knowledge through his video tapes (DVD), he is really Dinka Twic East. In those video tapes (DVD), he has demonstrated the Dinka Twic East people characteristics, as the story has been showing it that, the Dinka Twic East people are intelligent people, natural leadership characterized people, tolerant, and calm, perseverance (commitment) when it comes to truth base causes, hospitality, honesty, fair character about human being life, non-violent, and pro-more points of views toward diplomatic ways than fighting (aggression) solutions. For instance, if Dinka or Jieng Twic/Tuic East person has decided to do something, and he/she believes that it is the right thing to do. Often, there would be no frequently of retreats or backs down from the course otherwise, until the person achieves the pursuing goal (s). By the way, in their lives, they dislike these terms like gossiping, jealousy; greedy, selfish, jealousy, provocative behaviors, violent behaviors, etc. In opposite, they are trustworthy people, honest, good attitudes, guru of accountability, calm, they always don’t like to be the first problem causer between two or among people (group), and many more. Furthermore, one of their good characteristics had been shown so far during the times of the movement in regard to (Sudanese) South Sudanese’s freedom struggles’ days; specifically, by their own beloving son, hero of South Sudanese, (Sudanese) and of course, the freedom father of South Sudanese (Sudanese), late Dr. John Garang de Mabior."
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